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I am Sah Orion who travelleth over his domain and who journeyeth along before the stars of heaven, [which is] the belly of my mother Nut; she conceived me through her love, and she gave birth to me because it was her will so to do.
I am Anpu Anubis on the day of the god Sepa. I am the Bull at the head of the meadow. I, even I, am Osiris who imprisoned his father together with his mother on the day of making the great slaughter; now, [his] father is Seb, and [his] mother is Nut.
I am Horus, the first-born of Ra of the risings. I am Anpu Anubis [on the day of] the god Sepa. I, even I, am the lord Tem.
Hail, thou divine first-born, who dost enter and dost speak before the divine Scribe and Doorkeeper of Osiris, grant that I may come. I have taken up my seat by the divine birth-chamber of Osiris, and I have destroyed the sickness and suffering which were there.
I have become mighty, and I have become a divine being by the side of the birth-chamber of Osiris, I am brought forth with him, I renew my youth, I renew my youth, I take possession of my two thighs which are in the place where is Osiris, and I open the mouth of the gods therewith, I take my seat by his side, and Thoth cometh forth, and [I am] strengthened in heart with thousands of cakes upon the altars of my divine father, and with my beasts, and with my cattle, and with my red feathered fowl, and with my oxen, and with my geese, and with my ducks, for Horus my Chieftain, and with the offerings which I make to Thoth, and with the sacrifices which I offer up to An-heri-ertaitsa.
I sniff the wind of the east by its hair; I lay hold upon the north wind by its hair, I seize and hold fast to the west wind by its body, and I go round about heaven on its four sides; I lay hold upon the south wind by its eye, and I bestow air upon the venerable beings [who are in the underworld] along with the eating of cakes.
The libationer, the lord of reverence,. Strengthen thou me according as thou hast strengthened thyself, and show thyself upon the earth, O thou that returnest and withdrawest thyself, and let thy will be done.
Behold Horus, the son of Isis. Strengthen thou me, according as thou hast strengthened thyself, and show thyself upon earth, O thou that returnest and withdrawest thyself, and let thy will be done.
Strengthen thou me according as thou hast strengthened thyself, and show thyself upon earth, O thou that returnest and withdrawest thyself, and let thy will be done.
I am the Plant of the region where nothing sprouteth, and the Blossom of the hidden horizon. Hail, thou Nekhen who art in thine egg, thou lord of the goddess Meh-urt, strengthen thou me according as thou hast strengthened thyself, and show thyself upon earth, O thou that returnest and withdrawest thyself, and let thy will be done.
The god Sebek hath stood up within his ground, and the goddess Neith hath stood up within her plantation, O thou that returnest and withdrawest thyself, show thyself upon earth and let thy will be done.
I come forth to you, therefore come ye forth to me, for ye live in me and I would live in you. Make ye me to be vigorous by means of that which is in your hands, that is to say, by the rod of power which is in your hands.
Decree ye for me life by [your] speech year by year; give me multitudes of years over and above my years of life, and multitudes of months over and above my months of life, and multitudes of days over and above my days of life, and multitudes of nights over and above my nights of life; and grant that I may come forth and shine upon my statue; and [grant me] air for my nose, and let my eyes have the power to see among those divine beings who dwell in the horizon on the day when evil-doing and wrong are justly assessed.
Behold the scribe Nebseni, triumphant, who saith:. And there, in the celestial mansions of heaven which my divine father Tem hath stablished, let my hands lay hold upon the wheat and the barley which shall be given unto me therein in abundant measure, and may the son of mine own body make [ready] for me my food therein.
And grant ye unto me therein sepulchral meals, and incense, and wax, and all the beautiful and pure things whereon the god liveth, in very deed forever in all the transformations which it pleaseth me [to perform]; and grant me the power to float down and to sail up the stream in Sekhet-Aarru [and may I reach Sekhet-hetep!
I am the double Lion-god. The chancellor-in-chief, Nu, triumphant, saith:. Hail, I have become helpless! I have become helpless, I have become helpless in the regions of those who plunder in the underworld.
I penetrate into the holy habitations of those who are in [their] shrines or coffins , I force my way through the habitations of the god Remren, and I arrive in the habitations of the god Akhsesef, I travel on through the holy chambers, and I pass into the Temple of the god Kemken.
The Buckle hath been given unto me, it [hath placed] its hands upon me, it hath decreed [to my service] its sister Khebent, and its mother Kehkehet.
He journeyeth, he journeyeth to the city of Pe, and he cometh to the city of Tepu. Homage to thee, O thou who fliest into heaven, and dost shine upon the son of the white crown, and dost protect the white crown, let me have my existence with thee!
I have gathered together the great god[s], I am mighty, I have made my way and I have travelled along thereon.
Make thou smooth for me the ways and let me go round about [to visit] my thrones; I have renewed? O grant thou that I may be feared, and make thou me to be a terror.
Let the gods of the underworld be afraid of me, and may they fight for me in their habitations which are therein.
Let not him that would do me harm draw nigh unto me, or injure? Hail, ye rulers, who are among the followers of Osiris! Be ye therefore silent, O ye gods, when one god speaketh unto another, for he hearkeneth unto right and truth; and what I speak unto [him] do thou also speak for me then, O Osiris.
Grant thou that I may journey round about [according to] that which cometh forth from thy mouth concerning me, and grant that I may see thine own Form or forms , and the dispositions of thy Souls.
Grant thou that I may come forth, and that I may have power over my legs, and that I may have my existence there like unto that of Neb-er-tcher who is over [all].
May the gods of the underworld fear me, and may they fight for me in their habitations. Grant thou that I may move along therein together with the divine beings who journey onward, and may I be stablished upon my resting-place like the Lord of Life.
May I be joined unto Isis the divine lady, and may she protect me from him that would do an injury unto me; and let not anyone come to see the divine one naked and helpless.
May I journey on, may I come into the uttermost parts of heaven. I exchange speech with the god Seb, I make supplication for divine food from Neb-er-tcher; the gods of the underworld have fear of me, and they fight for me in their habitations when they see that thou hast provided me with food, both of the fowl of the air and of the fish of the sea.
O grant thou that I may be feared, and make thou me to be a terror; let the gods of the underworld be afraid of me, and may they fight for me in their habitations.
And I had risen up like the divine hawk, and Horus made for me a spiritual body containing his own soul, so that I might take possession of all that belonged unto Osiris in the underworld.
And of them is the Auhet. He hath stablished my heart through his own backbone, he hath stablished my heart through his own great and exceeding strength, and I shall not fall through Shu.
I, even I, am he who knoweth the roads through the sky, and the wind thereof is in my body. O Osiris, I shall come each day into the House of the double Lion-god, and I shall come forth therefrom into the House of Isis, the divine lady.
I shall behold sacred things which are hidden, and I shall be led on to the secret and holy things, even as they have granted unto me to see the birth of the Great God.
Horus hath made me to be a spiritual body through his soul, [and I see what is therein. If I speak near the mighty ones of Shu they repulse my opportunity.
I am the guardian and I] take possession of the things which Horus had from Osiris in the underworld. Horus is upon his throne, Horus is upon his royal seat.
My face is like unto that of the divine hawk, my strength is like unto that of the divine hawk, and I am one who hath been fully equipped by his divine Lord.
I shall come forth to Tattu, I shall see Osiris, I shall pay homage to him on the right hand and on the left, I shall pay homage unto Nut, and she shall look upon me, and the gods shall look upon me, together with the Eye of Horus who is without sight?
I rise up [as] a divine Power, and [I] repulse him that would subject me to restraint. They open unto me the holy paths, they see my form, and they hear that which I speak.
Horus hath commanded that ye lift up your faces so that I may look upon you. I have risen up like the divine hawk, and Horus hath made for me a spiritual body, through his own soul, to take possession of that which belongeth to Osiris in the Tuat underworld.
I have bound up the gods with divine tresses, and I have travelled on to those who ward their Chambers, and who were on both sides of me.
I have made my roads and I have journeyed on and have reached those divine beings who inhabit their secret dwellings, and who are warders of the Temple of Osiris.
I have spoken unto them with strength, and have made them to know the most mighty power of him that is provided with two horns [to fight] against Suti; and I make them to know concerning him that hath taken possession of the divine food, and who is provided with the Might of Tem.
May the gods of the underworld [order] a prosperous journey for me! O ye gods who inhabit your secret dwellings, and who are warders of the Temple of Osiris, and whose numbers are great and multitudinous, grant ye that I may come unto you.
I have stablished habitations for Osiris, I have made the ways holy for him, I have done that which hath been commanded, I have come forth to Tattu, I have seen Osiris, I have spoken unto him concerning the matters of his first-born son whom he loveth and concerning the wounding of the heart of Suti, and I have seen the divine one who is without life.
Yea, I have made them to know concerning the counsels of the gods which Horus carried out while his father Osiris was not [with him].
Hail, Lord, thou most mighty and terrible Soul! Verily, I, even I, have come, look thou upon me, and do thou make me to be exalted.
I have made my way through the Tuat underworld , and I have opened up the paths which belong to heaven and also those which belong to earth, and I have suffered no opposition therein.
Exalted [be thou] upon thy throne, O Osiris! Thou hast heard fair things, O Osiris! Thy strength is vigorous, O Osiris. Thy head is fastened unto thee, O Osiris.
Thy brow is stablished, O Osiris. Thy heart is glad, [O Osiris]. Thou art stablished like the Bull of Amentet. Thy son Horus hath risen like the sun upon thy throne, and all life is with him.
Millions of years minister unto him, and millions of years hold him in fear; the company of the gods are his servants, and the company of the gods hold him in fear.
The god Tem, the Governor and only One of the gods, hath spoken [these things], and his word passeth not away. Horus is both the divine food and the sacrifice.
Horus hath sprung from the water of his divine father and [from his] decay. He hath become the Governor of Egypt. The gods labor for him, and they toil for him for millions of years; and he hath made to live millions of years through his Eye, the only One of its Lord or Neb-s , Nebt-er-tcher.
Homage to you, O ye lords of divine things or of creation , ye pure beings whose abodes are hidden! Homage to you, O ye everlasting lords, whose forms are hidden and whose shrines are hidden in places which are unknown!
Homage to you, O ye gods, who dwell in the Tenait? Homage to you, O ye gods of the circuit of the flooded lands of Qebhu!
Homage to you, O ye gods who live in Amentet! Homage to you, O ye company of the gods who dwell in Nut!
I have come, and I have made an end of the evil things which are in your hearts, and I have removed the faults which ye kept [laid up against me].
I have brought to you the things which are good, and I make to come into your presence Right and Truth. I, even I, know you, and I know your names, and I know your forms, which are unknown, and I come into being along with you.
My coming is like unto that of the god who eateth men and who liveth upon the gods. I am mighty with you like the god who is exalted upon his resting-place; the gods come to me in gladness, and goddesses make supplication unto me when they see me.
I have come unto you, and I have risen like your two divine daughters. I have taken my seat in the horizon, and I receive my offerings upon my tables, and I drink drink-offerings at eventide.
I am exalted like the holy god who dwelleth in the Great Temple, and the gods rejoice when they see me in my beautiful coming forth from the body of Nut, when my mother Nut giveth birth unto me.
Saith Osiris, the scribe Ani, triumphant:. I have remembered him. I have taken possession of the god Hu in my city, for I found him therein, and I have led away captive the darkness by my might.
I have rescued the Eye [of the Sun] when it waned at the coming of the festival of the fifteenth day, and I have weighed Sut in the celestial houses against the Aged one who is with him I have endowed Thoth [with what is needful] in the Temple of the Moon-god for the coming of the fifteenth day of the festival.
My homestead is among the furrows which are [of the color of] lapis-lazuli. I have come to give light in the darkness, which is made light and bright [by me].
I have given light in the darkness, and I have overthrown the destroying crocodiles. I have sung praises unto those who dwell in the darkness, I have raised up those who wept, and who had hidden their faces and had sunk down in wretchedness; and they did not look then upon me.
The overseer of the palace, the chancellor-in-chief, Nu, saith:. I have made [my way], and I follow on seeking for him who is Horus. I am the pure one who cometh forth out of the Field.
I am the man that knoweth you, and I know your names among [those of] the gods, the lords of the underworld, and I am one of you.
Grant ye that [I] may see the gods who are the divine guide in the Tuat underworld , and grant ye unto me a place in the underworld near unto the lords of Amentet.
Let me arrive at a habitation in the land of Tchesert, and receive me, O all ye gods, in the presence of the lords of eternity.
Grant that my soul may come forth whithersoever it pleaseth, and let it not be driven away from the presence of the great company of the gods.
My head is like unto that of Ra, and [when my members are] gathered together [I am] like unto Tem; the four [sides of the domain] of Ra, and the width of the earth four times.
My tongue is like unto that of Ptah and my throne is like unto that of the goddess Hathor, and I make mention of the words of Tem, my father, with my mouth.
He it is who constraineth the handmaid, the wife of Seb, and before him are bowed [all] heads, and there is fear of him. Hymns of praise are repeated for [me] by reason of [my] mighty acts, and I am decreed to be the divine Heir of Seb, the lord of the earth and to be the protector therein.
The god Seb refresheth me, and he maketh his risings to be mine. Those who dwell in Annu bow down their heads unto me, for I am their lord and I am their bull.
I am more powerful than the lord of time, and I shall enjoy the pleasures of love, and shall gain the mastery over millions of years. He is] the god [who] fought against Suti, but the god Thoth cometh between them through the judgment of him that dwelleth in Sekhem, and of the Souls who are in Annu, and there is a stream between them.
I have come by day, and I have risen in the footsteps of the gods. I am the god Khensu, who driveth back all that oppose him.
The chancellor-in-chief, Nu, triumphant, saith: Behold, I am strong, and I work mighty deeds to the very heights of heaven.
I have made myself pure, and [I] make the breadth of heaven [a place for] my footsteps [as I go] into the cities of Aukert; I advance, and I go forward into the city of Unnu Hermopolis.
I have set the gods upon their paths, and I have roused up the exalted ones who dwell in their shrines. Do I not know Nu? Do I not know Tatunen? Do I not know the beings of the color of fire who thrust forward their horns?
Do I not know [every being having] incantations unto whose words I listen? The gods crying out say: I do not utter words to the god Hu, [I do not utter words of] wickedness instead of [words of] right and truth, and each day right and truth come upon my eyebrows.
At night taketh place the festival of him that is dead, the Aged One, who is in ward [in] the earth.
I proclaim right and truth, and I live therein. I am the divine food, which is not corrupted in my name of Soul: I gave birth unto myself together with Nu in my name of Khepera in whom I come into being day by day.
I am the lord of light, and that which is an abomination unto me is death; let me not go into the chamber of torture which is in the Tuat underworld.
I ascribe honor [unto] Osiris, and I make to be at peace the heart[s] of those beings who dwell among the divine things which [I] love.
They cause the fear of me [to abound], and they create awe of me in those beings who dwell in their divine territories. Behold, I am exalted upon my standard, and upon my seat, and upon the throne which is adjudged [to me].
I am the god Nu, and the workers of iniquity shall not destroy me. I am the firstborn god of primeval matter, that is to say, the divine Soul, even the Souls of the gods of everlastingness, and my body is eternity.
My Form is everlastingness, and is the lord of years and the prince of eternity. I advance upon my feet, I become master of my vine, I sail over the sky which formeth the division [betwixt heaven and earth], [I] destroy the hidden worms that travel nigh unto my footsteps which are toward the lord of the two hands and arms.
My soul is the Souls of the souls of everlastingness, and my body is eternity. I am the divine exalted being who is the lord of the land of Tebu.
I am the Soul, the creator of the god Nu who maketh his habitation in the underworld: I have done away with all my iniquity, and I shall see my divine Father, the lord of eventide, whose body dwelleth in Annu.
I am the Scorpion, the daughter of Ra. Hail, ye gods, whose scent is sweet; hail, ye gods, whose scent is sweet! Hail, thou who art in the city, I have brought the Warden of his Bight therein.
Oh, stretch out unto me thy hand so that I may be able to pass my days in the Pool of Double Fire, and let me advance with my message, for I have come with words to tell.
Oh, open [thou] the doors to me and I will declare the things which have been seen by me. Horus hath become the divine prince of the Boat of the Sun, and unto him hath been given the throne of his divine father Osiris, and Set, that son of Nut, [lieth] under the fetters which he had made for me.
I have made a computation of what is in the city of Sekhem, I have stretched out both my hands and arms at the word? I enter in, [I am] judged, and [I] come forth worthy at the gate of Neb-er-tcher.
I am pure at the great place of the passage of souls, I have done away with my sins, I have put away mine offences, and I have destroyed the evil which appertained unto my members upon earth.
Hail, ye divine beings who guard the doors, make ye for me a way, for, behold, I am like unto you. I have come forth by day, I have journeyed on on my legs, I have gained the mastery over my footsteps [before] the God of Light, I know the hidden ways and the doors of the Sekhet-Aaru, verily I, even I, have come, I have overthrown mine enemies upon earth, and yet my perishable body is in the grave!
I am the serpent Sata which dwelleth in the uttermost parts of the earth. I die, and I am born again, and I renew myself, and I grow young each day.
I am the great and Mighty Fish which is in the city of Qem-ur. I am the lord to whom bowing and prostrations [are made] in the city of Sekhem.
The Osiris Ani, triumphant, saith:. Grant thou that my soul may come unto me from wheresoever it may be.
If [it] would tarry, then let my soul be brought unto me from wheresoever it may be, for thou shalt find the Eye of Horus standing by thee like unto those beings who are like unto Osiris, and who never lie down in death.
Let not the Osiris Ani, triumphant, lie down in death among those who lie down in Annu, the land wherein souls are joined unto their bodies even in thousands.
And behold, grant ye that the soul of Osiris Ani, triumphant, may come forth before the gods and that it may be triumphant along with you in the eastern part of the sky to follow unto the place where it was yesterday; [and that it may have] peace, peace in Amentet.
May it look upon its material body, may it rest upon its spiritual body; and may its body neither perish nor suffer corruption forever.
The overseer of the palace, the chancellor-in-chief, Nu, triumphant, the son of the overseer of the palace, the chancellor-in-chief, Amen-hetep, triumphant, saith:.
Go thou round about on thy legs, and let thy face be [turned] behind thee so that thou mayest be able to see the divine slaughterers of the god Shu who are coming up behind thee to cut off thy head, and to slit thy brow by reason of the message of violence [sent] by thy lord, and to see?
And Osiris went back, for the abomination of thee was in him; and thou didst go back, for the abomination of him is in thee. I have gone back, for the abomination of thee is in me; and thou shalt go back, for the abomination of me is in thee.
That which was open hath been shut to my soul through the command of the Eye of Horus, which hath strengthened me and which maketh to stand fast the beauties which are upon the forehead of Ra, whose strides are long as [he] lifteth up [his] legs [in journeying].
I have made for myself a way, my members are mighty and are strong. I am Horus the avenger of his divine father. I am he who bringeth along his divine father, and who bringeth along his mother by means of his sceptre?
And the way shall be opened unto him who hath gotten dominion over his feet, and he shall see the Great God in the Boat of Ra, [when] souls are counted therein at the bows, and when the years also are counted up.
Grant that the Eye of Horus, which maketh the adornments of light to be firm upon the forehead of Ra, may deliver my soul for me, and let there be darkness upon your faces, O ye who would hold fast Osiris.
Heaven shall [not] keep thee, the earth shall [not] hold thee captive, thou shalt not have thy being with the divine beings who make slaughter, but thou shalt have dominion over thy legs, and thou shalt advance to thy body straightway in the earth [and to] those who belong to the shrine and guard the members of Osiris.
I am stronger than the strong, I am mightier than the mighty. And behold me, for I journey along over the fields wherein the gods mow down those who make reply unto [their words]; now verily the two horns of the god Khepera shall be thrust aside; and verily pus shall spring into being in the eye of Tem along with corruption if I be kept in restraint, or if I have gone toward the east, or if the feast of devils be made in my presence, or if any malignant wound be inflicted upon me.
I have brought the ink-pot and the palette as being the objects which are in the hands of Thoth; hidden is that which is in them. Behold me in the character of a scribe!
I have brought the offal of Osiris, and I have written thereon. Behold ye me, then, O great gods of majesty who dwell among the Souls of Annu, for I am lifted up over you.
Verily I have cleansed my soul, O great god of majesty, set not before me the evil obstacles which issue from thy mouth, and let not destruction come round about me, or upon me.
I have made myself clean in the Lake of making to be at peace, [and in the Lake of] weighing in the balance, and I have bathed myself in Netert-utchat, which is under the holy sycamore tree of heaven.
Behold [I am] bathed, [and I have] triumphed [over] all [mine enemies] straightway who come forth and rise up against right and truth. I am right and true in the earth.
I, even I, have spoken? Let not injury be inflicted upon me, [but let me be] clothed on the day of those who go forward? The chancellor-in-chief, triumphant, saith:.
I have stood up over thee when thou didst rise like a god. I have seen thee, and I have not lain down in death; I have stood over thee, and I have risen like a god.
I have cackled like a goose, and I have alighted like the hawk by the divine clouds and by the great dew. I have journeyed from the earth to heaven.
The god Shu hath [made] me to stand up, the god of Light hath made me to be vigorous by the two sides of the ladder, and the stars which never rest set [me] on [my] way and bring [me] away from slaughter.
I bring along with me the things which drive back calamities as I advance over the passage of the god Pen; thou comest, how great art thou, O god Pen!
Hail, thou god Kaa, who dost bring those things which are in the boats by the … I stand up in the boat and I guide myself [over] the water; I have stood up in the boat and the god hath guided me.
I have stood up. I sail round about as I go forward, and the gates which are in Sekhem Letopolis are opened unto me, and fields are awarded unto me in the city of Unnu Hermopolis , and laborers?
Hail, lord of the rain-storm, thou Male, thou Sailor! Hail, thou who dost sail over the evil back of Apep! Hail, thou that dost bind up heads and dost stablish the bones of the neck when thou comest forth from the knives.
Hail, thou who art in charge of the hidden boat, who dost fetter Apep, grant that I may bring along the boat, and that I may coil up the ropes and that I may sail forth therein.
This land is baleful, and the stars have overbalanced themselves and have fallen upon their faces therein, and they have not found anything which will help them to ascend again: Antebu [is] the guide of the two lands.
Seb is stablished [through] their rudders. The power which openeth the Disk. I have my cakes in the city of Pe, and I have my ale in the city of Tepu, and let the offerings [which are given unto you] be given unto me this day.
I have opened the treasure-houses of the god Hap, I have made clean the roads of the Disk, and I have drawn the god Sekeri along upon his sledge.
The mighty and divine Lady hath made me strong at her hour. I have praised and glorified the Disk, and I have united myself unto the divine apes who sing at the dawn, and I am a divine Being among them.
I have tied up the rope, I have driven back Apep, I have made him to walk backward. Hail, Ra, in thy name of Ra, if thou dost pass by those who are overturned in death then verily do thou make the Osiris, Nu, triumphant, the perfect soul, to stand up upon his feet, and may thy strength be his strength.
Hail, Ra, in thy name of Ra, if the hidden things of the underworld are opened unto thee and thou dost gratify? Thy members, O Ra, are established by this Chapter?
The things which are an abomination unto thee and the things which are an abomination unto me I will not eat, that which is an abomination unto me, that which is an abomination unto me is filth and I will not eat thereof; but sepulchral offerings and holy food [will I eat], and I shall not be overthrown thereby.
Hymns of praise be to thee, O Ur-arit-s, as thou travellest through heaven! Let there be food [for thee], O dweller in the city of Teni This , and when the dogs gather together let me not suffer harm.
I myself have come, and I have delivered the god from the things which have been inflicted upon him, and from the grievous sickness of the body of the arm, and of the leg.
I have come and I have spit upon the body, I have bound up the arm, and I have made the leg to walk. I am he who is concerned with the tackle?
I, even I, know the two sycamores of turquoise between which Ra showeth himself when he strideth forward over the supports of Shu 62 toward the gate of the lord of the East through which Ra cometh forth.
I, even I, know the Sektet-Aarru of Ra, the walls of which are of iron. The height of the wheat therein is five cubits, of the ears thereof two cubits, and of the stalks thereof thre cubits.
The barley therein is [in height] seven cubits, the ears thereof are three cubits, and the stalks thereof are four cubits. A divine city hath been built for me, I know it, and I know the name thereof; 'Sekhet-Aarru' is its name].
Behold the scribe and artist of the Temple of Ptah, Nebseni, who saith:. Behold me now, for I make this mighty boat to travel over the Lake of Hetep, and I brought it away with might from the palace of Shu; the domain of his stars groweth young and reneweth its former strength.
I have brought the boat into the lakes thereof so that I may come forth into the cities thereof, and I have sailed into their divine city Hetep.
And behold, it is because I, even I, am at peace with his seasons, and with his guidance, and with his territory, and with the company of the gods who are his first-born.
Let me gain dominion within that Field, for I know it, and I have sailed among its lakes so that I might come into its cities. Let me be rewarded with thy fields, O thou god Hetep; that which is thy wish, shalt thou do, O lord of the winds.
Thou hast made strong? He is stablished upon the watery supports? He is the divider of years, he is hidden of mouth, his mouth is silent, that which he uttereth is secret, he fulfilleth eternity and taketh possession of everlastingness of existence as Hetep, the lord Hetep.
The god Horus maketh himself to be strong like unto the Hawk which is one thousand cubits in length and two thousand [cubits in width] in life; he hath equipments with him, and he journeyeth on and cometh where the seat of his heart wisheth in the Pools thereof and in the cities thereof.
He was begotten in the birth-chamber of the god of the city, he hath offerings [made unto him] of the food of the god of the city, he performeth that which it is meet to do therein, and the union thereof, in the matter of everything of the birth-chamber of the divine city.
When [he] setteth in life like crystal he performeth everything therein, and these things are like unto the things which are done in the Lake of double Fire, wherein there is none that rejoiceth, and wherein are all manner of evil things.
The god Hetep goeth in, and cometh out, and goeth backward [in] that Field which gathereth together all manner of things for the birth-chamber of the god of the city.
When he setteth in life like crystal he performeth all manner of things therein which are like unto the things which are done in the Lake of double Fire, wherein there is none that rejoiceth, and wherein are no evil things whatsoever.
May I gain the mastery over the great and mighty word which is in my body in this my place, and by it I will remember and I will forget.
Let me go forward on my journey, and let me plough. I am at peace in the divine city, 65 and I know the waters, cities, nomes, and lakes which are in Sekhet-hetep.
I have passed the judgment of Shu upon him that knoweth him, so that I may go forth to the cities thereof, and may sail about among its lakes and may walk about in Sekhet-hetep; and behold, Ra is in heaven, and behold, the god Hetep is its double offering.
I have come onward to its land, I have put on my girdle? I have laid hold upon my strength which the god Hetep hath greatly increased for me.
O Unen-em-hetep, 66 I have entered in to thee and my soul followeth after me, and my divine food is upon both my hands, O Lady of the two lands, 67 who stablishest my word whereby I remember and forget; I would live without injury, without any injury [being done] unto me, oh, grant to me, oh, do thou grant to me, joy of heart.
Make thou me to be at peace, bind thou up my sinews and muscles, and make me to receive the air. Ra falleth asleep, but I am awake, and there is the goddess Hast at the gate of heaven by night.
Obstacles have been set before me, but I have gathered together what he hath emitted. I am in my city.
O Tchefet, 70 I have entered in to thee. O Unen-em-hetep, lord of the two lands, I have entered in to thee, and I have plunged into the lakes of Tchesert; behold me, for all filth hath departed from me.
The Great God groweth therein, and behold, I have found [food therein]; I have snared feathered fowl and I feed upon the finest [of them].
O Qenqentet, 71 I have entered into thee, and I have seen the Osiris [my father], and I have gazed upon my mother, and I have made love.
I have caught the worms and serpents, and I am delivered. And I know the name of the god who is opposite to the goddess Tchesert, and who hath straight hair and is equipped with two horns; he reapeth, and I both plough and reap.
O Hast, I have entered in to thee, I have driven back those who would come to the turquoise [sky], and I have followed the winds of the company of the gods.
The Great God hath given my head unto me, and he who hath bound on me my head is the Mighty one who hath turquoise?
O Usert, 72 I have come into thee at the head of the house wherein divine food is brought for me. O Smam, 73 I have come into thee. My heart watcheth, my head is equipped with the white crown, I am led into celestial regions, and I make to flourish terrestrial objects, and there is joy of heart for the Bull, and for celestial beings, and for the company of the gods.
I am the god who is the Bull, the lord of the gods, as he goeth forth from the turquoise [sky].
O divine nome of wheat and barley, I have come unto thee, I have come forward to thee and I have taken up that which followeth me, namely, the best of the libations of the company of the gods.
I have tied up my boat in the celestial lakes, I have lifted up the post at which to anchor, I have recited the prescribed words with my voice, and I have ascribed praises unto the gods who dwell in Sekhet-hetep.
I, even I, know though ye know it not. I am carried over by it and I know what it bringeth from the city of Kesi, 76 and I will neither declare it unto men nor tell it unto the gods.
I have come, being the envoy of Ra, to stablish Maat upon the arm at the shining of Neith in the city of Mentchat and to adjudge the eye to him that shall scrutinize it.
I have come as a power through the knowledge of the Souls of Khemennu Hermopolis who love to know what ye love.
I know Maat, which hath germinated, and hath become strong, and hath been judged, and I have joy in passing judgment upon the things which are to be judged.
Homage to you, O ye Souls of Khemennu, I, even I, know the things which are unknown on the festivals of the month and half month. Ra knoweth the hidden things of the night, and know ye that it is Thoth who hath made me to have knowledge.
Homage to you, O ye Souls of Khemennu, since I know you each day. I am a divine being among you. I know the Souls of Annu.
Shall not the god Ur-ma pass over it as [he] journeyeth forward with vigor? Have I not overcome? Behold, he that is the heir of Annu hath been destroyed.
I, even I, know for what reason was made the lock of hair of the Man. Ra spake unto the god Ami-haf, and an injury was done unto his mouth, that is to say, he was wounded in [that] mouth.
Behold, O god Ami-haf, two divine brethren have come into being, [that is to say], Senti-Ra came into being, and Setem-ansi-f came into being.
I will not declare it unto men, and I will not tell it unto the gods; I will not declare it unto men, and I will not tell it unto the gods.
I have entered in being an ignorant man, and I have seen the hidden things. Homage to you, O ye gods who dwell in Khemennu, ye know me even as I know the goddess Neith, and [ye give] to the Eye the growth which endureth.
There is joy [to me] at the judgment of the things which are to be judged. I, even I, know the Souls of Annu; they are great at the festival of the month, and are little at the festival of the half month.
They are Thoth the Hidden one, and Sa, and Tem. The god Osiris hath eased my pains. I am he who maketh the waters to come into being, and who setteth his throne [thereon], and who maketh his path through the funeral valley and through the Great Lake.
I have made my path, and indeed I am [Osiris]. He hath become as one of yourselves, [O ye gods], his protector is the Lord of eternity, he walketh even as ye walk, he standeth even as ye stand, he sitteth even as ye sit, and he talketh even as ye talk in the presence of the Great God, the Lord of Amentet.
The divine ministers who are in Re-stau shall receive [me] when Osiris is led into the twofold funeral region of Osiris; oh, let me be a divine being whom they shall lead into the twofold funeral region of Osiris.
I have come to thee, O Osiris, and I offer praise unto thee. Thy name is made in Re-stau, and thy power is in Abtu Abydos.
Thou art raised up, then, O Osiris, and thou goest round about through heaven with Ra, and thou lookest upon the generations of men, O thou One who circlest, thou Ra.
I am pure from the issues which are carried away from thee. Homage to thee, O Osiris, in thy strength and in thy power, thou hast obtained the mastery in Re-stau.
Thou art raised up, O Osiris, in thy might and in thy power, thou art raised up, O Osiris, and thy might is in Re-stau, and thy power is in Abtu Abydos.
Thou goest round about through heaven, and thou sailest before Ra, and thou lookest upon the generations of men, O thou Being who circlest, thou Ra.
The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith: Who then art thou? Let me make [my] path so that [I] may go in peace into the beautiful Amentet, and let the Lake of Osiris be mine.
Let me make my path, and let me enter in, and let me adore Osiris, the Lord of life. I have come; do thou look upon me in the Temple of Nem-hra or Uhem-hra.
That which is an abomination unto me, that which is an abomination unto me I shall not eat. That which is an abomination unto me, that which is an abomination unto me is filth.
I shall not eat thereof; by sepulchral meals and food I shall not be destroyed. May the god of light open to me his arms, and may the company of the gods keep silence while the denizens of heaven talk with the chancellor-in-chief, Nu, triumphant.
I am the leader of the hearts of the gods which strengthen me, and I am a mighty one among the divine beings. If any god or any goddess shall come forth against me he shall be judged by the ancestors of the year who live upon hearts and who make?
He shall be judged by the ancestors of Ra, and he shall be judged by the God of Light who clotheth heaven among the divine princes.
I shall have bread in my mouth at stated seasons, and I shall enter in before the gods Ahiu. He shall speak with me, and I shall speak with the followers of the gods.
I shall speak with the Disk and I shall speak with the denizens of heaven. I shall put the terror of myself into the blackness of night which is in the goddess Meh-urt, [who is near] him that dwelleth in might.
And behold, I shall be there with Osiris. My condition of completeness shall be his condition of completeness among the divine princes.
I shall speak unto him [with] the words of men, and he shall repeat unto me the words of the gods. Osiris, the scribe Ani, triumphant, saith:.
Then I entered into the hidden place, and I spake with the god Set, and my protector? And the god Anpu spake [to those who were on] both sides of him with the speech of a man [as he] came from Ta-mera; 84 he knoweth our paths and our cities.
I have come, and I have drawn nigh to see the great gods, and I feed upon the offerings which are among their food. I have been in the water of the stream, and I have made offerings of incense.
I have been in the city of Tattu, and I have brought myself to silence [therein]. I have caused the god to have the mastery over his two feet.
I have entered into the Temple of Osiris, and I have arrayed myself in the apparel of him that is therein.
I have entered into Re-stau, and I have seen the hidden things which are therein. I was shrouded [therein], but I found a way for myself.
The Osiris Nu, triumphant, saith:. I have not oppressed the members of my family, I have not wrought evil in the place of right and truth.
I have had no knowledge of worthless men. I have not wrought evil. I have not made to be the first [consideration] of each day that excessive labor should be performed for me.
I have not ill-treated servants. I have not caused harm to be done to the servant by his chief. I have not caused pain. I have made no man to suffer hunger.
I have made no one to weep. I have done no murder. I have not given the order for murder to be done for me. I have not inflicted pain upon mankind.
I have not defrauded the temples of their oblations. I have not purloined the cakes of the gods. I have not committed fornication.
I have not polluted myself [in the holy places of the god of my city], 87 nor diminished from the bushel. I have neither added to nor filched away land.
I have not encroached upon the fields [of others]. I have not added to the weights of the scales [to cheat the seller]. I have not misread the pointer of the scales [to cheat the buyer].
I have not carried away the milk from the mouths of children. I have not driven away the cattle which were upon their pastures.
I have not snared the feathered fowl of the preserves of the gods. I have not caught fish [with bait made of] fish of their kind. I have not turned back the water at the time [when it should flow].
I have not cut a cutting in a canal of running water. I have not extinguished a fire or light when it should burn. I have not violated the times 88 [of offering] the chosen meat-offerings.
I have not driven off the cattle from the property of the gods. I have not repulsed God in his manifestations. Let me not fall under your knives of slaughter, and bring ye not forward my wickedness unto the god in whose train ye are; and let not evil hap come upon me by your means.
Oh, declare ye me right and true in the presence of Neb-er-tcher, because I have done that which is right and true in Ta-mera Egypt.
I have not cursed God, and let not evil hap come upon me through the king who dwelleth in my day. Homage to you, O ye gods, who dwell in the Hall of double Maati, who are without evil in your bodies, and who live upon right and truth, and who feed yourselves upon right and truth in the presence of the god Horus, who dwelleth in his divine Disk: Oh, grant ye that I may come to you, for I have not committed faults, I have not sinned, I have not done evil, I have not borne false witness; therefore let nothing [evil] be done unto me.
I live upon right and truth, and I feed upon right and truth. I have performed the commandments of men [as well as] the things whereat are gratified the gods, I have made the gods to be at peace [with me by doing] that which is his will.
I have given bread to the hungry man, and water to the thirsty man, and apparel to the naked man, and a boat to the [shipwrecked] mariner.
Be ye then my deliverers, be ye then my protectors, and make ye not accusation against me in the presence of [the great god].
I have seen the things over which the persea tree spreadeth [its branches] within Re-stau. I am he who hath offered up prayers to the gods and who knoweth their persons.
I have come and I have advanced to make the declaration of right and truth, and to set the balance upon what supporteth it within the region of Aukert.
I have purified myself and my breast with libations, and my hinder parts with the things which make clean, and my inner parts have been in the Pool of Right and Truth.
There is no single member of mine which lacketh right and truth. I have been purified in the Pool of the South, and I have rested in the northern city which is in the Field of the Grasshoppers, wherein the divine sailors of Ra bathe at the second hour of the night and at the third hour of the day.
And the hearts of the gods are gratified? What, then, didst thou see there? The leg and the thigh. What, then, didst thou say unto them?
Let me see rejoicings in those lands of the Tenkhu. A flame of fire and a tablet or sceptre of crystal. What, then, didst thou do therewith?
I uttered words over them in the furrow, [and I dug them out therefrom]; I extinguished the fire, and I broke the tablet or sceptre , and I created a pool of water.
But who is the god that dwelleth in his hour? What now is thy condition? I, even I, am purified from evil things, and I am protected from the baleful deeds of those who live in their days; and I am not among them.
Thy cakes [shall come] from the Eye of Ra, and thine ale [shall come] from the Eye of Ra, and the sepulchral meals [which shall be brought to thee] upon earth [shall come] from the Eye of Ra.
This hath been decreed for the Osiris the overseer of the palace, the chancellor-in-chief, Nu, triumphant. Oh, grant that there may be given to me cakes, and ale, and sweetmeats?
Enter, therefore, into Re-stau, and pass thou through the hidden pylons of Amentet, and there shall be given unto thee cakes, and ale, and sweetmeats?
And he shall say:. Homage to you, O ye guardians of the doors of the underworld, who keep ward over the god, who bear and proclaim [the names of those who come] into the presence of the god Osiris, and who hold yourselves ready, and who praise [him], and who destroy the Enemies of Ra.
Oh, send ye forth your light and scatter ye the darkness [which is about] you, and behold ye the holy and divine Mighty One, O ye who live even as he liveth, and call ye upon him that dwelleth within his divine Disk.
Lead ye the King of the North and of the South, Usr-Maat-Ra-setep-en-Amen , the son of the Sun, Ra-meses-meri-Amen-Ra-heq-Maat , through your doors, may his divine soul enter into your hidden places, [for] he is one among you, and he hath shot forth calamities upon the serpent fiend Apep, and he hath beaten down the obstacles [which Apep set up] in Amentet.
Thy word hath prevailed mightily over thine enemies, O great God, who livest in thy divine Disk; thy word hath prevailed mightily over thine enemies, O Osiris, Governor of Amentet; thy word hath prevailed mightily over thine enemies in heaven and in earth, O thou King of the North and of the South, Usr-Maat-Ra-setep-en-Amen , the son of the Sun, Ra-meses-meri-Amen-Ra-heq-Maat , and over the sovereign princes of every god and of every goddess, O Osiris, Governor of Amentet; he hath uttered words in the presence [of the god in] the valley of the dead, and he hath gained the mastery over the mighty sovereign princes.
Behold the image of Heru-khuti Harmachis , who is doubly true, and who is the divine Soul and the divine and perfect Khu; he hath prevailed with his hands.
The two great and mighty gods cry out to the King of the North and South Usr-Maat-Ra-setep-en-Amen , the son of the Sun, Ra-meses-meri-Amen-Ra-heq-Maat , they rejoice with him, they sing praises to him [and clap] their hands, they accord him their protection, and he liveth.
He hath been commanded to make his transformations, he hath made himself victorious before the divine sovereign chiefs, and he hath made his way through the gates of heaven, and of earth, and of the underworld, even as hath Ra.
Let [the gods] sing praises unto me [when] they see me; let me enter and let favor be shown unto me; let me come forth and let me be beloved; and let me go forward, for no defect or failure hath been found clinging unto me.
Osiris, the chief scribe and draughtsman, Ptah-mes, triumphant, saith:. Oh, send forth your light and scatter ye the darkness [which is about] you, and look upon the face of Osiris, O ye who live even as he liveth, and praise [ye] him that dwelleth in his Disk, and lead [ye] me away from your calamities.
Let me come forth and let me enter in through your secret places, for I am a mighty prince among you, for I have done away with evil there, and I have beaten down the obstacles?
Thou hast been victorious over thine enemies, O thou that dwellest in thy Disk; thou hast been victorious over thine enemies, O Thoth, who producest?
Hail ye guardians of the doors, ye [gods] who keep ward over their habitations? Behold, stablish … this soul in right and truth, [and let it become] a perfect soul that hath gained the mastery with its two hands.
The living one is triumphant, and is even like a living soul dwelling in heaven, and he hath been ordered to perform [his] transformations.
Osiris triumphed over his enemies, and Osiris, the chief scribe and draughtsman, Ptah-mes, triumphant, hath gained the victory over his enemies in the presence of the great divine sovereign chiefs who dwell in heaven, and in the presence of the great divine sovereign chiefs who dwell upon the earth.
The god Horus exalteth his father in every place or shrine , and he uniteth [himself] unto the goddess Isis and unto the goddess Nephthys; and the god Thoth reciteth for him the mighty glorifyings which are within him, [and which] come forth from his mouth, and the heart of Horus is stronger than that of all the gods.
Rise up, then, O Horus, thou son of Isis, and avenge thy father Osiris. Hail, O Osiris, I have come unto thee; I am Horus and I have avenged thee, and I feed this day upon the sepulchral meals of oxen, and feathered fowl, and upon all the beautiful things [offered] unto Osiris.
Rise up, then, O Osiris, for I have struck down for thee all thine enemies, and I have taken vengeance upon them for thee. I am Horus upon this beautiful day of thy fair rising in thy Soul which exalteth thee along with itself on this day before thy divine sovereign princes.
I maketh thee glorious in thy name of Khu, and it maketh thee like unto the Morning Star in thy name of Pehu, and it openeth for thee the ways in thy name of Ap-uat.
Hail, O Osiris, I have come unto thee and I have set thine enemies under [thy feet] in every place, and thou art triumphant in the presence of the company of the gods and of the divine sovereign chiefs.
Hail, O Osiris, thou hast received thy sceptre and the place whereon thou art to rest, and thy steps are under thee. Thou bringest food to the gods, and thou bringest sepulchral meals unto those who dwell in their tombs.
Any units of angular measure could have been chosen for right ascension, but it is customarily measured in hours h , minutes m , and seconds s , with 24 h being equivalent to a full circle.
Astronomers have chosen this unit to measure right ascension because they measure a star's location by timing its passage through the highest point in the sky as the Earth rotates.
The line which passes through the highest point in the sky, called the meridian , is the projection of a longitude line onto the celestial sphere.
Because right ascensions are measured in hours of rotation of the Earth , they can be used to time the positions of objects in the sky.
Sidereal hour angle, used in celestial navigation , is similar to right ascension, but increases westward rather than eastward.
The Earth's axis rotates slowly westward about the poles of the ecliptic, completing one circuit in about 26, years.
This movement, known as precession , causes the coordinates of stationary celestial objects to change continuously, if rather slowly. Therefore, equatorial coordinates including right ascension are inherently relative to the year of their observation, and astronomers specify them with reference to a particular year, known as an epoch.
Coordinates from different epochs must be mathematically rotated to match each other, or to match a standard epoch. The right ascension of Polaris is increasing quickly.
The currently used standard epoch is J The prefix "J" indicates that it is a Julian epoch. The concept of right ascension has been known at least as far back as Hipparchus who measured stars in equatorial coordinates in the 2nd century BC.
But Hipparchus and his successors made their star catalogs in ecliptic coordinates , and the use of RA was limited to special cases.
With the invention of the telescope , it became possible for astronomers to observe celestial objects in greater detail, provided that the telescope could be kept pointed at the object for a period of time.
The easiest way to do that is to use an equatorial mount , which allows the telescope to be aligned with one of its two pivots parallel to the Earth's axis.
A motorized clock drive often is used with an equatorial mount to cancel out the Earth's rotation. As the equatorial mount became widely adopted for observation, the equatorial coordinate system, which includes right ascension, was adopted at the same time for simplicity.
Equatorial mounts could then be accurately pointed at objects with known right ascension and declination by the use of setting circles.
The first star catalog to use right ascension and declination was John Flamsteed 's Historia Coelestis Britannica , From Wikipedia, the free encyclopedia.
This section needs additional citations for verification.
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Their two chief gods were Amon-Ra and Osiris. Amon-Ra was believed to be the sun god and the lord of the universe. Osiris was the god of the underworld and was the god that made a peaceful afterlife possible.
The Egyptian "Book of the Dead" contains the major ideas and beliefs in the ancient Egyptian religion. Because their religion stressed an afterlife, Egyptians devoted much time and energy into preparing for their journey to the "next world.
Other texts often accompanied the primary texts including the hypocephalus meaning 'under the head' which was a primer version of the full text.
Books of the Dead constituted as a collection of spells, charms, passwords, numbers and magical formulas for the use of the deceased in the afterlife.
This described many of the basic tenets of Egyptian mythology. Oh, grant thou unto me my mouth that I may speak therewith; and guide thou to me my heart at the season when there is cloud and darkness.
May my mouth be given unto me that I may speak therewith in the presence of the great god, the lord of the Tuat underworld. May my hand and my arm not be forced back in the presence of the sovereign princes of any god.
According to the desire of my heart, I have come from the Pool of Fire, and I have quenched the fire. The scribe Ani, triumphant,.
Moreover, may Thoth, being filled and furnished with charms, come and loose the bandages, even the bandages of Set which fetter my mouth; and may the god Tem hurl them at those who would fetter [me] with them, and drive them back.
May my mouth be opened, may my mouth be unclosed by Shu with his iron knife wherewith he opened the mouths of the gods.
I am the goddess Sekhet, and I sit upon [my] place in the great wind? I am the great goddess Sah who dwelleth among the Souls of Annu Heliopolis.
Now as concerning every charm and all the words which may be spoken against me, may the gods resist them, and may each and every one of the company of the gods withstand them.
Behold, I gather together the charm [from every place where] it is, and from every man with whom it is, swifter than greyhounds and quicker than light.
Behold, thou gatherest together the charm from every place where it is, and from every man with whom it is, swifter than greyhounds and quicker than light, [the charm] which created the forms of being from the … mother, and which either createth the gods or maketh them silent, and which giveth the heat of fire unto the gods.
The chancellor-in-chief, Nu, triumphant, the overseer of the palace, the son of the chief chancellor Amen-hetep, saith:.
I am with the Divine One, and I sit on the eastern side of heaven. If any god whatsoever should advance unto me, let me be able to proclaim his name forthwith.
May my heart be with me, and may it rest there, [or] I shall not eat of the cakes of Osiris on the eastern side of the Lake of Flowers, neither shall I have a boat wherein to go down the Nile, nor another wherein to go up, nor shall I be able to sail down the Nile with thee.
May my mouth [be given] to me that I may speak therewith, and my two legs to walk therewith, and my two hands and arms to overthrow my foe.
May the doors of heaven be opened unto me; may Seb, the Prince 21 of the gods, open wide his two jaws unto me; may he open my two eyes which are blindfolded; may he cause me to stretch apart my two legs which are bound together; and may Anpu Anubis make my thighs firm so that I may stand upon them.
I understand with my heart. My soul shall not be fettered to my body at the gates of the underworld; but I shall enter in peace and I shall come forth in peace.
The heart of Osiris Ani is triumphant, it is made new before the gods, he hath gained power over it, he hath not been spoken to [according to] what he hath done.
He hath gotten power over his own members. His heart obeyeth him, he is the lord thereof, it is in his body, and it shall never fall away therefrom.
I, Osiris, the scribe Ani, victorious in peace, and triumphant in the beautiful Amenta and on the mountain of eternity, bid thee to be obedient unto me in the underworld.
That which is an abomination unto me is the divine block. Hail, thou who dost wind bandages round Osiris and who hast seen Set!
Hail, thou who returnest after smiting and destroying him before the mighty ones! I make thee to dwell?
When they find the leg and the swathings they bury them. Osiris Ani, triumphant, saith:. Is it that thou art come [to carry away] this my heart which liveth?
But my heart which liveth shall not be given unto thee. I am the lord of hearts, the slayer of the heart.
I am Horus, the dweller in hearts, who is within the dweller in the body. I live in my word, and my heart hath being.
Let not my heart be taken away from me, let it not be wounded, and may neither wounds nor gashes be dealt upon me because it hath been taken away from me.
Let me have my being in the body of [my] father Seb, [and in the body of my] mother Nut. I have not done that which is held in abomination by the gods; let me not suffer defeat there, [but let me be] triumphant.
Osiris Auf-ankh, triumphant, born of Sheret-Amsu, triumphant, saith:. My heart of my existence upon earth. May naught stand up to oppose me in judgment; may there be no opposition to me in the presence of the sovereign princes; may [no evil] be wrought against me in the presence of the gods; may there be no parting [of thee] from me in the presence of the great god, the lord of Amentet.
Homage to thee, O thou heart of Osiris-khent-Amentet! Homage to you, O my reins! Homage to you, O ye gods who dwell in the divine clouds, and who are exalted or holy by reason of your sceptres!
Speak ye fair words for the Osiris Auf-ankh, and make ye him to prosper before Nehebka. O my heart of my existence upon earth. Homage to thee, O my heart!
Speak ye [for me] fair things to Ra, and make ye me to prosper before Nehebka. My heart whereby I came into being! Mayest thou come forth into the place of happiness whither we go.
Let not that which is false be uttered against me before the great god, the lord of Amentet. Verily how great shalt thou be when thou risest in triumph!
My front teeth are like unto flint knives, and my jaw-teeth are like unto the Nome of Tutef. Thou shalt not carry them away, O thou crocodile that livest by means of magical words!
I, even I, am Osiris, who hath shut in his father Seb together with his mother Nut on the day of the great slaughter.
My father is Seb and my mother is Nut. I am Horus, the first-born of Ra, who is crowned. I am Anpu Anubis on the day of reckoning.
I, even I, am Osiris the prince who goeth in and declareth the offerings which are written down. I am the guardian of the door of Osiris, even I.
I have sat in the birth-chamber of Osiris, and I was born with him, and I renew my youth along with him. I have laid hold upon the Thigh which was by Osiris, and I have opened the mouth of the gods therewith, I sit upon the place where he sitteth, and I write down the number [of the things] which make strong?
Horus hath done away with the sacrifices of Thoth. I fill the office of priest in the regions above, and I write down there [the things] which make strong the heart.
I make offerings or offerings are made to me at the altars of the Prince of Tattu, and I have my being through the oblations [made to] him. I snuff the wind of the East by his head, and I lay hold upon the breezes of the West thereby….
I go round about heaven in the four quarters thereof, I stretch out my hand and grasp the breezes of the south [which] are upon its hair.
Grant unto me air among the venerable beings and among those who eat bread. Osiris Auf-ankh, triumphant, saith:.
I know them by their names and [what] they live upon, and I am he who hath delivered his father from them. I am Uatch-Maati or Merti. I am clothed and wholly provided with thy magical words, O Ra, the which are in heaven above me and in the earth beneath me.
My face is open, my heart is upon its seat, and the crown with the serpent is upon me day by day. I am Ra, who is his own protector, and nothing shall ever cast me to the ground.
Nu, the overseer of the palace, the chancellor-in-chief, triumphant, saith:. Behold Seb and Shu. Stand still now, and thou shalt eat the rat which is an abominable thing unto Ra, and thou shalt crunch the bones of the filthy cat.
I am the flame which shineth upon the Opener? Depart ye from me, for I am the divine Maftet. Behold the twofold being who is about to eat me!
Alighting from the boat I depart? This being is Osiris, and he maketh entreaty for his tomb. The eyes of the divine prince are dropped, and he performeth the reparation which is to be done for thee; [he] giveth [unto thee thy] portion of right and truth according to the decision concerning the states and conditions [of men].
Osiris Nu, the chancellor-in-chief,. Nu, the chancellor-in-chief, triumphant, saith:. The scribe Nebseni, the lord to whom veneration is paid, saith:.
I have made journeys round about and I have sung hymns of joy in the boat of Khepera. I have eaten therein, I have gained power therein, and I live therein through the breezes [which are there].
I am the guide in the boat of Ra, and he openeth out for me a path; he maketh a passage for me through the gates of the god Seb.
I live after my death day by day, and I am strong even as is the double Lion-god. I live, and I am delivered after my death, I, the scribe Nebseni, the lord of piety, who fill the earth and come forth like the lily of mother-of-emerald, of the god Hetep of the two lands.
Nu, the overseer of the palace, the chancellor-in-chief, triumphant, the son of the overseer of the palace, the chancellor-in-chief, Amen-hetep, triumphant, saith:.
Those who dwell in their divine abodes have become my guides, and they make paths for me as they revolve in the watery abyss of the sky by the side of the path of the boat of Tem.
I stand upon the timbers? I set free my divine fathers at eventide. I close the lips of my mouth, and I eat like unto a living being.
I have life in Tattu, and I live again after death like Ra day by day. Depart thou from the divine place of birth of Ra wherein is thy terror.
I am Ra who dwelleth in his terror. Get thee back, Fiend, before the darts of his beams. Ra hath overthrown thy words, the gods have turned thy face backward, the Lynx hath torn open thy breast, the Scorpion hath cast fetters upon thee; and Maat hath sent forth thy destruction.
Those who are in the ways have overthrown thee; fall down and depart, O Apep, thou Enemy of Ra! O thou that passest over the region in the eastern part of heaven with the sound of the roaring thunder-cloud, O Ra who openest the gates of the horizon straightway on thy appearance, [Apep] hath sunk helpless under [thy] gashings.
I have performed thy will, O Ra, I have performed thy will; I have done that which is fair, I have done that which is fair, I have labored for the peace of Ra.
The gods of the south and of the north, of the west and of the east have fastened chains upon him, and they have fettered him with fetters; the god Rekes hath overthrown him and the god Hertit hath put him in chains.
Ra setteth, Ra setteth; Ra is strong at [his] setting. Apep hath fallen, Apep, the enemy of Ra, departeth.
Greater is the punishment [which hath been inflicted on] thee than the sting? Thou shalt never enjoy the delights of love, thou shalt never fulfil thy desire, O Apep, thou Enemy of Ra!
He maketh thee to go back, O thou who art hateful to Ra; he looketh upon thee, get thee back! Thy mariners are those who keep the reckoning for thee, [O Ra, as thou] advancest, and thou restest there wherein are the offerings made to thee [As thou] advancest, [as thou] advancest toward the House the advance which thou hast made toward the House is a prosperous advance; let not any baleful obstacle proceed from thy mouth against me when thou workest on my behalf.
I am Set who let loose the storm-clouds and the thunder in the horizon of heaven even as [doth] the god Netcheb-ab-f. Hathor quaketh with terror, and Ra hath triumphed over Apep.
Osiris Ra, triumphant, saith:. Thoth hath cut off thy head, and I have performed upon thee all the things which the company of the gods ordered concerning thee in the matter of the work of thy slaughter.
Ye are holy, O all ye gods, and [ye] have cast down headlong the enemies of Osiris; the gods of Ta-ur shout for joy.
Get thee back, O thou Eater of the Ass, thou abomination of the god Haas who dwelleth in the underworld.
I know thee, I know thee, I know thee, I know thee. Thou shalt not come to me, O thou that comest 36 without being invoked, and whose [time of coming] is unknown.
I am the lord of thy mouth, get thee back, thou and thy desires? Hail, Haas, with his stone [knife] Horus hath cut asunder thy members, and thou art destroyed within thy company, and thy bend or dwelling-place is destroyed for thee by the company of thy gods who dwell in the cities of Pe and Tep.
He that slayeth [thee] there is in the form of the Eye of Horus, and I have driven thee away as thou wast advancing, and I have vanquished thee by the winds of my mouth.
O thou Eater of those who commit sins, who dost plunder and spoil, I have [committed] no sin; therefore, let my palette and the writings with hostile charges [against me upon them] be given unto me.
I have done no wrong in the presence of the sovereign princes, therefore shoot not thy [venom] at me. I give, do thou take according to what I order; snatch me not away, and eat me not, for I am the lord of life, the Prince Life, Health, Strength!
Nebseni, the scribe and designer in the Temples of Upper and Lower Egypt, he to whom fair veneration is paid, the son of the scribe and artist Thena, triumphant, saith:.
Hail, thou guardian of the divine door of the city of Beta, thou [god] Neti? I hold converse with the divine mariners at eventide, I enter in, I go forth, and I see the being who is there; I lift him up, and I say that which I have to say unto him, whose throat stinketh [for lack of air].
I have life, and I am delivered, having lain down in death. Hail, thou that bringest offerings and oblations, bring forward thy mouth and make to draw nigh the writings or lists of offerings and oblations.
Set thou Right and Truth firmly upon their throne, make thou the writings to draw nigh, and set thou up the goddesses in the presence of Osiris, the mighty god, the Prince of everlastingness, who counteth his years, who hearkeneth unto those who are in the islands or pools , who raiseth his right shoulder, who judgeth the divine princes, and who sendeth [Osiris] into the presence of the great sovereign princes who live in the underworld.
Osiris Nu, triumphant, saith:. O thou resting-place of the boat! Hail, Abu-ur, thou sayest day by day: I am Ra, the stablisher of those who praise [him].
My face is the face of the Disk. My eyes are the eyes of Hathor. My ears are the ears of Ap-uat. My nose is the nose of Khenti-khas.
My lips are the lips of Anpu. My teeth are the teeth of Serqet. My neck is the neck of the divine goddess Isis.
My hands are the hands of Ba-neb-Tattu. My forearms are the forearms of Neith, the Lady of Sais. My backbone is the backbone of Suti.
My phallus is the phallus of Osiris. My reins are the reins of the Lords of Kher-aba. My chest is the chest of the Mighty one of Terror.
My belly and back are the belly and back of Sekhet. My buttocks are the buttocks of the Eye of Horus. My hips and legs are the hips and legs of Nut.
My feet are the feet of Ptah. There is no member of my body which is not the member of some god. The god Thoth shieldeth my body altogether, and I am Ra day by day.
I shall not be dragged back by my arms, and none shall lay violent hold upon my hands. And shall do me hurt neither men, nor gods, nor the sainted dead, nor those who have perished, nor any one of those of ancient times, nor any mortal, nor any human being.
I am he who cometh forth, advancing, whose name is unknown. I am Yesterday, and Seer of millions of years is my name.
I pass along, I pass along the paths of the divine celestial judges. I am the lord of eternity, and I decree and I judge like the god Khepera.
I come forth and I shine; I enter in and I come to life. I am Horus and I traverse millions of years.
I have given the decree [for the stablishing of] my throne and I am the ruler thereof; and in very truth, my mouth keepeth an even balance both in speech and in silence.
In very truth, my forms are inverted. I am Un-nefer, from one season even unto another, and what I have is within me; [I am] the only One, who proceedeth from an only One who goeth round about in his course.
I open the door in heaven, I govern my throne, and I open up [the way] for the births [which take place] on this day. I am he who protecteth you for millions of years, and whether ye be denizens of the heavens, or of the earth, or of the south, or of the north, or of the east, or of the west, the fear of me is in your bodies.
I am he whose being has been moulded in his eye, and I shall not die again. My moment is in your bodies, but my forms are in my place of habitation.
I am he who cannot be known, but the Red Ones have their faces directed toward me. I am the unveiled one. The season wherein [the god] created the heavens for me and enlarged the bounds of the earth and made great the progeny thereof cannot be found out; but they fail and are not united [again].
My name setteth itself apart from all things [and from] the great evil [which is in] the mouths [of men] by reason of the speech which I address unto you.
I am he who riseth and shineth, the wall which cometh out of a wall, an only One who proceedeth from an only One.
There is never a day that passeth without the things which appertain unto him being therein; passing, passing, passing, passing.
Hail, O my Creator, I am he who hath no power to walk, the great Knot who is within yesterday. The might of my strength is within my hand. I myself am not known, but I am he who knoweth thee.
I cannot be held with the hand, but I am he who can hold thee in his hand. I am Horus who lives for millions of years, whose flame shineth upon you and bringeth your hearts to me.
I have the command of my throne and I advance at this season, I have opened a path, and I have delivered myself from all evil things.
I am the dog-headed ape of gold three palms and two fingers [high], which hath neither arms nor legs and dwelleth in Het-ka-Ptah Memphis , and I go forth as goeth forth the dog-headed ape that dwelleth in Het-ka-Ptah.
The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:. Grant thou that I may have power over the divine princes who have their habitations in the place of the god of the inundation, even as they have power over their own holy god of whose name they are ignorant; and may they let me have power even as [he hath let them have power].
If to this heaven it cometh by the north, I sit at the south; if to this heaven it cometh by the south, I sit at the north; if to this heaven it cometh by the west, I sit at the east; and if to this heaven it cometh by the east, I sit at the west.
I draw the hair of my nostrils, and I make my way into every place in which I wish to sit. In the Papyrus of Nefer-uben-f see Naville, op.
Rest thou, then, O Tem. Behold the staff which blossometh, and which cometh forth when a man crieth out in your names.
Behold, I am Tem, the tree? Let me not be turned back…. Let neither my flesh nor my members be gashed with knives, let me not be wounded by knives by you.
I have come, I have been judged, I have come forth therein, [I] have power with my father, the Old man, Nu.
He hath granted that I may live, he hath given strength unto me, and he hath provided me with the inheritance of my father therein.
What is thy name? He letteth me set out for the temple of the gods who have found their faces. Let there be given unto me vessels of milk, together with cakes, and loaves of bread, and cups of drink, and flesh in the Temple of Anpu.
Grant thou to me of [the water and of] the air which dwell in thee. Grant ye, [O Thoth and Hapi,] that I may have power over the water, even as Set had power over his enemies on the day when there were storms and rain upon the earth.
Let me have power over the divine beings who have mighty arms in their shoulders, even as the god who is apparelled in splendor and whose name is unknown had power over them; and may I have power over the beings whose arms are mighty.
Osiris, the Scribe Ani, saith:. The scribe Nebseni … saith:. I go forth into heaven. I am the Lion-god Ra. I am the Bull.
I have gone round about among the islands or lakes of Sekhet-Aaru. Indefinite time, without beginning and without end, hath been given to me; I inherit eternity, and everlastingness hath been bestowed upon me.
The last three chapters, with a single vignette, are grouped in one in the Papyrus of Nefer-uben-f see Naville, op.
In the Turin Papyrus Lepsius, op. The overseer of the palace, the chancellor-in-chief, Nu,. I am brought unto thee, I am the oar of Ra wherewith he ferried over the divine aged ones; let me neither be burnt up nor destroyed by fire.
I am Bet, the first-born son of Osiris, who doth meet every god within his Eye in Annu. I am the divine Heir, the exalted one?
I have made my name to germinate, I have delivered [it], and thou shalt live through me day by day. Come, break away the restraints from him that passeth by the side of this path, and let me come forth by it.
Nebseni, the lord of reverence, saith:. I am the lord of the men who are raised up; [the lord] who cometh forth from out of the darkness, and whose forms of existence are of the house wherein are the dead.
Hail, ye two hawks who are perched upon your resting-places, who hearken unto the things which are said by him, who guide the bier to the hidden place, who lead along Ra, and who follow [him] into the uppermost place of the shrine which is in the celestial heights!
He is I, and I am he, and Ptah hath covered his sky with crystal. Make thou thy roads glad for me, and make broad for me thy paths when I shall set out from earth for the life in the celestial regions.
Send forth thy light upon me, O Soul unknown, for I am [one] of those who are about to enter in, and the divine speech is in [my] ears in the Tuat underworld , and let no defects of my mother be [imputed] unto me; let me be delivered and let me be safe from him whose divine eyes sleep at eventide, when [he] gathereth together and finisheth [the day] in night.
Hail, thou divine prince Ati-she-f, cry out unto those divine beings who dwell in their hair at the season when the god is [lifted upon] the shoulder, saying: Thy face is like that of a greyhound which scenteth with his nose the place whither I go on my feet.
The god Akau transported me to the chamber? I rise as the Lord of Life through the beautiful law of this day, and it is their blood and the cool water of [their] slaughter which make the union of the earth to blossom.
I make a way among the horns of all those who make themselves strong against me, and [among] those who in secret make themselves adversaries unto me, and who are upon their bellies.
I have come as the envoy of my Lord of lords to give counsel [concerning] Osiris; the eye shall not absorb 39 its tears. I am the divine envoy?
Let me journey on in peace; let me pass over the sky; let me adore the radiance of the splendor [which is in] my sight; let me soar like a bird to see the companies?
Who art thou, then, who consumest in its hidden place? The pregnant goddess hath deposited [upon the earth] her load, and hath given birth to Hit straightway; the closed door which is by the wall is overthrown, it is turned upside down and I rejoice thereat.
To the Mighty One hath his eye been given, and it sendeth forth light from his face when the earth becometh light or at daybreak. I shall not become corrupt, but I shall come into being in the form of the Lion-god and like the blossoms of Shu; I am the being who is never overwhelmed in the waters.
Happy, yea happy is he that looked upon the funeral couch which hath come to its place of rest, upon the happy day of the god whose heart resteth, who maketh his place of alighting [thereon].
I am he who cometh forth by day; the lord of the bier which giveth life in the presence of Osiris. I clasp the sycamore tree, I myself am joined unto the sycamore tree, and its arm[s] are opened unto me graciously.
I have come to see Ra when he setteth, and I absorb into myself the winds [which arise] when he cometh forth, and both my hands are clean to adore him.
I have gathered together [all my members], I have gathered together [all my members]. I soar like a bird and I descend upon the earth, and mine eye maketh me to walk thereon in my footsteps.
I am the child of yesterday, and the Akeru gods of the earth have made me to come into being, and they have made me strong for my moment [of coming forth].
The overseer of the palace, the chancellor-in-chief, Osiris Nu, triumphant, begotten of the overseer of the palace, Amen-hetep, triumphant, saith:.
I am the lord of those who are raised up, [the lord] who cometh forth from out of the darkness. I open [a way among] the horns of all those who would do harm unto me, who keep themselves hidden, who make themselves adversaries unto me, and those who are upon their bellies.
The Eye shall not eat or absorb the tears of the goddess Aukert. Hail, goddess Aukert, open thou unto me the enclosed place, and grant thou unto me pleasant roads whereupon I may travel.
Who art thou, then, who consumest in the hidden places? The pregnant one hath deposited [upon the earth] her load. The door by the wall is shut fast, and the things of terror are overturned and thrown down upon the backbone?
To the Mighty One hath his Eye been given, and his face emitteth light when [he] illumineth the earth, [my name is his name].
I am he who is never overwhelmed in the waters. Happy, yea happy, is the funeral couch of the Still-heart; he maketh himself to alight upon the pool?
I am the lord of my life. I have come to this [place], and I have come forth from Re-aa-urt the city of Osiris. I have clasped the sycamore tree and I have divided?
Thou art in me and I am in thee; and thy attributes are my attributes. My forms are the forms of the god Khepera, the hair of the earth of Tem, the hair of the earth of Tem.
The chancellor-in-chief, Nu, saith:. Grant that I may take possession of the captives of Osiris, and never let me have my being among the fiends of Suti!
Grant thou that I may sit upon the throne of Ra, and let me have possession of my body before the god Seb. Grant thou that Osiris may come forth triumphant over Suti [and over] the night-watchers of Suti, and over the night-watchers of the Crocodile, yea the night-watchers of the Crocodile, whose faces are hidden and who dwell in the divine Temple of the King of the North in the apparel of the gods on the sixth day of the festival, whose snares are like unto everlastingness and whose cords are like unto eternity.
I have seen the god Abet-ka placing the cord; the child is laid in fetters, and the rope of the god Ab-ka is drawn tight? Hail, Mer, who doest these things for me, and who art put an end to by the vigor of Ra, grant thou that I may see Ra; grant thou that I may come forth against my enemies; and grant thou that I may be victorious over them in the presence of the sovereign princes of the great god who are in the presence of the great god.
If, repulsing [me], thou dost not allow me to come forth against my Enemy and to be victorious over him before the sovereign princes, then may Hapi—who liveth upon law and order—not come forth into heaven—now he liveth by Maat—and may Ra—who feedeth upon fish—not descend into the waters!
And then, verily shall Ra—who feedeth upon right and order—come forth into heaven, and then, verily, shall Hapi—who feedeth upon fish—descend into the waters; and then, verily, the great day upon the earth shall not be in its season.
I have come against my Enemy, he hath been given unto me, he hath come to an end, and I have gotten possession [of him] before the sovereign princes.
The legs of Sothis are stablished, and I am born in their state of rest. I was conceived by the goddess Sekhet, and the goddess Neith gave birth to me; I am Horus, and [I have] come forth from the Eye of Horus.
I am Uatchit who came forth from Horus. I am Horus and I fly up and perch myself upon the forehead of Ra in the bows of his boat which is in heaven.
The overseer of the palace, the. The chamber of Shu is opened, and he cometh forth; and I shall come forth outside, and I shall advance from my territory?
I shall advance to my throne which is in the boat of Ra. I shall not be molested, and I shall not suffer shipwreck from my throne which is in the boat of Ra, the mighty one.
Hail thou that shinest and givest light from Hent-she! Behold, I was guarded and watched, [but now] I am released; behold, his hand had tied cords round me and his hand had darted upon me in the earth.
Re-hent hath been opened for me and Re-hent hath been unfastened before me, Re-hent hath been given unto me, and I shall come forth by day into whatsoever place I please.
I have gained the mastery over my heart; I have gained the mastery over my breast? In a clean place shall I sit on the ground beneath the foliage of the date-palm of the goddess Hathor, who dwelleth in the spacious Disk as it advanceth to Annu Heliopolis , having the books of the divine words of the writings of the god Thoth.
I shall lift myself up on my left side, and I shall place myself on my right side; I shall lift myself up on my right side, and I shall place myself [on my left side].
I shall sit down, I shall stand up, and I shall place myself in [the path of] the wind like a guide who is well prepared. My divine son, together with his mother Isis, hath avenged me on mine enemies.
My enemies have wrought every [kind of] evil, therefore their arms, and hands, and feet, have been fettered by reason of their wickedness which they have wrought upon me.
On the one hand, his opponents had been contriving different devices to defeat him and his Mission, and, on the other, his followers had been expressing a desire that by showing a miracle the disbelievers might be brought to the Right Way.
In answer, Allah impressed on the Believers that it is not His way to convert people by this method and that they should not lose heart, if He is giving the enemies of the Truth a rope long enough to hang themselves.
Otherwise, He is able to show such signs as may bring the dead out of their graves and make them speak v. All this decisive evidence clearly proves that this Surah was revealed during the last stage of the Prophet's Mission at Makkah.
The first verse enunciates the main theme of this Surah, that is, "The Message of Muhammad Allah's peace be upon him is the very Truth, but it is the fault of the people that they are rejecting it.
This is why it has been shown over and over again in different ways that the basic components of the Message -- Tauhid , Resurrection and Prophethood-are a reality: They have been warned that they shall incur their own ruin if they reject them, for kufr by itself is sheer folly and ignorance.
Moreover, the aim of the Surah is not merely to satisfy the minds but also to appeal to the hearts to accept the Faith.
Therefore it does not merely put forward logical arguments in support of the truth of the Message and against the people's wrong notions, but at appropriate intervals it makes frequent use of sympathetic and earnest appeals to win over their hearts by warning them of the consequences of kufr and by holding out the happy rewards of Faith so that the foolish people should give up their obduracy.
Besides this, the objections of the opponents have been answered without any mention of them, and those doubts which are proving a hindrance in the way of the Message or were being created by the opponents have been removed.
At the same time, the Believers; who had been passing through long and hard ordeal and were feeling tired, and waiting anxiously for Allah's succor, have been comforted and filled with hope and courage.
In the name of Allah, the Compassionate, the Merciful. These are the verses of the Divine Book, and that which has been sent down to you from your Lord is the very truth, but most of your people do not believe in this.
He makes His signs plain: He has created in pairs every kind of fruit, and He covers the day with the veil of night. Most surely there are many Signs in all these things for those who use their common sense.
The fact is that your Lord shows forbearance to the people despite their transgressions, and it is also the fact that your Lord is stern in retribution.
He is fully aware of what is taking shape in the womb and also what decrease or increase occurs therein. He has perfect knowledge both of the visible and the invisible.
He is the Great and the Supreme Being. Alike to Him are all of you, whether One of you whispers or speaks aloud or one hides oneself under the cover of the darkness of night or walks about in the broad day light.
For each person has guardians before him and behind him, who watch over him by Allah's command. The thunder glorifies Him with His praise 20 and the angels, too, glorify Him in awe of Him.
The fact is that His plan is very effective. It is as if a man were to stretch his hands towards water and ask it to come to his mouth, when it cannot reach his mouth in this way; likewise the prayers of the disbelievers are nothing but aimless efforts.
For it is Allah alone before Whom everything in the heavens and the earth bows down willingly or unwillingly, 24 and the shadows of all things bow down before Him in the morning and the evening.
Likewise there arises a scum out of the metals which are melted in the furnace for making ornaments and utensils.
That which is the foam vanishes and that which is beneficial for the people remains on the earth. In this way Allah cites similes to make His Message clear.
As for those who rejected His call, they would willingly give for their ransom all the wealth the earth contained, if they possessed it, and as much more besides in order to escape retribution.
Gardens wherein they will live for ever. They will enter into them along with the righteous from among their forefathers, wives and descendants.
The angels will come to welcome them from every side, saying, "Peace be upon you. As for those who break their Covenant with Allah after confirming it, who cut asunder what Allah has bidden to be joined, and spread chaos on the earth, their's shall be the curse, and they shall have a wretched abode in the Hereafter.
Note it well that it is Allah's remembrance alone that brings comfort to hearts. Blessed are those who have accepted the Message and done righteous deeds: We have sent you as a Messenger in this way 45 among a people before whom many peoples have passed away so that you should recite to them the Message which We have sent down to you; yet they are rejecting the most Compassionate Lord.
I have placed my full trust in Him and He is my sole Resort. As for the disbelievers, because of their misdeeds, one affliction or the other does not cease to visit them every now and then, or come near their home.
It will go on like this until Allah's threat come to pass. Indeed, Allah does not fail to bring about His threat. Other Messengers have also been mocked before you, but I have always given respite to the disbelievers and then seized upon them at its end.
Just see how terrible had been My Scourge! Do you mean to inform Him of something new that He Himself is unaware of on His earth?
Or do you merely utter empty words? There is a torment for them in the life of this world but the torment in the Hereafter is still more painful; and there is none to protect them from Allah.
As regards the Paradise which the God fearing have been promised it is like this: Such is the reward of the righteous but the reward of the disbelievers is the tire of Hell.
Tell them plainly "I have been commanded to worship Allah alone and prohibited from setting up a partner with him.
Therefore I invite you to Him and myself turn to Him. Now if you follow the desires and lusts of the people in spite of the knowledge you have received there shall be none to defend you nor to protect you against Allah.
Rest assured that We will carry out the threat We are holding out to them whether a part of it should happen during your lifetime or We should cause you to die before its fulfillment.
Anyhow your duty is only to convey the Message and it is for Us to do the reckoning. Indeed those who went before them also devised schemes, 61 but the decisive plan is wholly in the hand of Allah.
He knows what every soul earns and the disbelievers will soon come to know who will have a good end.
Allah has addressed the Holy Prophet to this effect: After this brief introduction, the discourse deals with the main subject of the Surah, which consists of three basic things.
First, "The whole of the universe belongs to Allah alone, and none besides Him has any right to service and worship". Second, "There is another life after this life, in which you shall have to render an account of all your actions.
Here the purpose will be served if it is understood that this thing has been mentioned in the Qur'an at many places in order to bring out clearly the fact that Allah has not only created the earth, but also rules over His Kingdom, and that His universe is a factory that is not working automatically as some ignorant people seem to think nor is it being ruled by many gods as other ignorant people seem to believe.
But it is a regular system that is being run and ruled over by its Creator. Therefore no proofs were required of the facts that it is Allah Who raised up the heavens without any visible support and subjected the sun and the moon to a fixed order.
These things have been mentioned here only as arguments to prove that Allah is the sole Sovereign and ruler of the whole universe.
Now let us consider this question: How can such an argument as this convince those who do not believe at all in the existence of God nor acknowledge that He is the Creator of the universe and the Director of all its affairs?
The answer is that the arguments in support of the Doctrine of Tauhid advanced in the Qur'an to convince the mushriks equally apply against the atheists to prove the existence of God.
It is like this: The whole of the universe-the earth, the moon, the sun and the countless heavenly bodies-constitute a perfect system which is working, under the same all-powerful Law.
This is a proof that such a system must have been designed by some All-Powerful Sovereign, Who possesses wisdom and unerring knowledge.
This proves conclusively the existence of that Allah Who has no other equal nor associate nor partner. For there can be no system without an administrator, no law without a ruler, no wisdom without a sage, and no knowledge without the possessor of that knowledge.
Above all, no one can ever conceive that there can be any creation without a Creator except the one who is obdurate or has no sense left in him at all.
Everything in it remains for a fixed term after which it comes to an end. This is equally true for each and every component part of it as well as for the whole system.
It is quite evident from its physical structure that there is nothing ever-lasting and immortal. There must be some fixed term for the system as a whole, after the expiry of which it shall come to an end.
Then there shall be another world: These Signs are spread all over the universe and everyone who observes these with open eyes can perceive that the realities towards which the Qur'an invites the people are testified by these Signs.
First, the universe has only one Creator and Administrator. Second, there shall be life in the Hereafter in which everyone shall be judged in the Divine Court and awarded rewards and punishments on merit.
As the first thing was quite obvious, it has not been mentioned in the conclusion drawn from the Signs. But the second thing, life in the Hereafter, has been mentioned because that was rather hidden from perception.
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